The Protocols of the Elders of Zion

The Protocols of the (Learned) Elders of Zion is a document purporting to describe a plan to achieve Jewish global domination. The Protocols was produced by the Imperial Russia secret police, the Okhranka, in order to blame the Jews for Russia's problems in the period of revolutionary activities.

The Encyclopædia Britannica describes the Protocols as a "fraudulent document that served as a pretext and rationale for anti-Semitism in the early 20th century."

The overwhelming majority of historians in the United States of America and Europe have long agreed that the document is fraudulent, and in 1993, a District Court in Moscow, Russia formally ruled that the Protocols were faked in dismissing a libel suit by the ultra-nationalist Pamyat organization which was criticized for using them in their anti-Semitic publications. [1] (http://www.nizkor.org/ftp.cgi?documents/protocols/protocols.001)

The Protocols are accepted as factual in some parts of the world in which opinion against Jews and/or Israel is high, as well as countries such as Japan, where some believe it can be read as a textbook description of means to obtain power. In the current conflicts in the Middle East, sometimes the Protocols are being used as evidence of Jewish conspiracy. (UNISPAL (http://domino.un.org/UNISPAL.NSF/0/4eb2f5f2a5956cfb85256e59006dd050?OpenDocument))

It is widely considered the beginning of contemporary conspiracy theory literature, such as None Dare Call it Conspiracy and Conspirators Hierarchy: the Committee of 300.

Contents

History

The actual origin of the Protocols can be clearly traced back to their beginnings and associated with known historical events, and there is no actual connection with any Jewish conspiracy to support by those who believe in their factual nature.

The origin of most of what make up the Protocols lies in an 1864 pamphlet titled "Dialogues in Hell Between Machiavelli and Montesquieu", by the French satirist Maurice Joly, which attacks the political ambitions of Napoleon III by using the device of diabolical plotters in Hell. In turn, Joly appears to have plagiarized a good amount of the material from a popular novel by Eugene Sue The Mysteries of the People. In Sue's work, the plotters were Jesuits, and the Jews do not appear in the pamphlet. There seems to be some confusion here, because the Jesuit plotters were in Sue's book, "The Wandering Jew", which wasn't in fact about Jews. The public record shows that Joly was tried and convicted for authoring the pamphlet and sentenced to a prison term.

Hermann Goedsche, a German anti-Semite and a spy for the Prussian secret police who had been removed from his job as a postal clerk after forging evidence for the prosecution of political reformer Benedict Waldeck in 1849, included Joly's Dialogues in his 1868 book Biarritz, written under the name Sir John Retcliffe. In the chapter "The Jewish Cemetery in Prague and the Council of Representatives of the Twelve Tribes of Israel", he invented a secret rabbinical cabal which meets in the cemetery at midnight every hundred years to plan the agenda for the Jewish Conspiracy. To portray the meeting, he borrowed heavily from the scene in the novel Joseph Balsamo by Alexandre Dumas where Cagliostro and company plot the Diamond Necklace affair, and likewise borrowed Joly's Dialogues as the outcome of the meeting.

Goedsche's book was translated into Russian language in 1872, and in 1891 an extract of the chapter containing the meeting of the fictional centennial rabbinical "council of representatives", including the plagiarized Joly's Dialogues was circulating in Russia; whether they originated it or not, the Russian secret police found the work useful in their fight to discredit liberal reformers and revolutionaries who were rapidly gaining support among the populace. During the Dreyfus affair in France in 1893-1895, when polarization of European attitudes towards the Jews was at a maximum, the Dialogues were edited into their final form, which appeared in Russia in 1895 and began to be privately published starting in 1897 as the Protocols.

It enjoyed another wave of popularity in Russia after 1905, when the progressive political elements in Russia succeeded in creating a constitution and a parliament, the Duma. The reactionary "Union of the Russian Nation", known as the Black Hundreds, together with the Okhranka, blamed this liberalization on the "International Jewish conspiracy", and began a program of widely disseminating the Protocols as a propaganda support for the wave of pogrom that sweeped Russia in 1903-1906 and a tool to deflect attention from social activism.

The mystical priest Professor Sergei Nilus gained fame by promulgating the Protocols as Chapter 18, the work of the First Zionist Congress in Basel, Switzerland in 1897. After it had been pointed out that the First Zionist Congress had been open to the public and attended by many non-Jews, he claimed the Protocols were the work of the meetings of the "Elders of Zion" in 1902-1903, despite the conflict with his claim of having received a copy previous to that date:

In 1901, I succeeded through an acquaintance of mine (the late Court Marshal Alexei Nikolayevich Sukotin of Chernigov) in getting a manuscript that exposed with unusual perfection and clarity the course and development of the secret Jewish Freemasonic conspiracy, which would bring this wicked world to its inevitable end. The person who gave me this manuscript guaranteed it to be a faithful translation of the original documents that were stolen by a woman from one of the highest and most influential leaders of the Freemasons at a secret meeting somewhere in France—the beloved nest of Freemasonic conspiracy. (Source: Morris Kominsky, The Hoaxers, 1970. p. 209.)

Simultaneously a popular edition published by George Butmi claimed that the Protocols were the work of the Masonic/Jewish conspiracy.

After the Bolshevik Revolution of 1917, various warring fractions used the Protocols to perpetrate hatred and violence against the Jews. The idea that Bolshevik movement is a Jewish conspiracy for the world domination sparked worldwide interest in the Protocols. In a single year (1920), five editions were sold out in England. The same year in the US Henry Ford sponsored printing of 500,000 copies and until 1927 published a series of anti-Semitic articles in The Dearborn Independent newspaper.

In 1920, the history of the Protocols was traced back to the works of Goedsche and Joly by Lucien Wolf and published in London in August of 1921. The history of the Protocols was similarly exposed in the series of articles in The Times by its Constantinople reporter Philip Grave who got his information from Wolf's work; and the same year, an entire book documenting the hoax was published in the United States by Herman Bernstein. Despite this widespread and extensive debunking, the Protocols continued to be regarded as important factual evidence by anti-Semites.

Some scholars compare the Protocols to The permanent instruction of the Alta Vendita, supposedly found by Italian Secret police and endorsed by several Popes. The nature of the plans in both is very similar, as the Protocols go into much detail as to how to replace the Pope as the head of the Catholic Church.

Besides the Tsarist forgery, another popular theory amongst scholars was that the Protocols were written by an offshoot Masonic or other fraternal lodge (of which many invoked the name Zion in their name at the time), as a sort of fantasy as to how they would like to control things.

Textual evidence seems to disqualify that the document was written by someone Jewish. One example is the semi-messianic idea that constantly appears in the text, of establishing a "King of the Jews". This was never a Jewish term, and was only referenced on the cross of Jesus.

The Protocols eventually became a part of the propaganda arsenal of the Nazis in their justification for the persecution of the Jews. In 1934 the Swiss Nazi Dr. A. Zander published a series of articles accepting the Protocols as fact, but was brought to court by Dr. J. Dreyfus-Brodsky, Dr. Marcus Cohen and Dr. Marcus Ehrenpreis. The trial began in the Cantonal Court of Berne on 29 October 1934; on 19 May, the court, after full investigation, declared the Protocols to be forgeries, plagiarisms, and obscene literature, and gave judgment in favour of the Cantonal Bernese Act. In a similar case in Grahamstown, South Africa in August, 1934, the court imposed fines totalling 1775 pounds ($4,500) on three men for disseminating a version of the Protocols.

In the United States, the Protocols were republished as fact in William Cooper's Behold a Pale Horse. In 2002, the New Jersey based Arabic-language newspaper "The Arab Voice" published excerpts from the Protocols; in defense of reprinting this hoax, editor and publisher Walid Rabah noted (in Arabic) that

"some major writers in the Arab nation accept the truth of the book."

In the past the Protocols were publicly recommended by Presidents Gamal Abdel Nasser and Anwar Sadat of Egypt, one of the President Arifs of Iraq, King Faisal of Saudi Arabia, and Colonel Moammar Qaddafi of Libya, among other political and intellectual leaders of the Arab world, and in March 1970, the Protocols were reported to be the best 'nonfiction' bestseller in Lebanon. More recently, the Egyptian state-owned publisher al-Ahram editorialized in 1995 in a foreword to a translation of Shimon Peres' book The New Middle East:

"When The Protocols of the Elders of Zion were discovered, some 200 years ago, and translated in various languages, including Arabic, the World Zionist Organization attempted to deny the existence of the plot, and claimed forgery. The Zionists even endeavored to purchase all the existing copies, in order to prevent their circulation. But today, Shimon Peres proves unequivocally that the Protocols are authentic, and that they tell the truth."

An article in the Egyptian state-owned newspaper al-Akhbar on February 3, 2002 stated:

"All the evils that currently affect the world are the doings of Zionism. This is not surprising, because the Protocols of the Elders of Zion, which were established by their wise men more than a century ago, are proceeding according to a meticulous and precise plan and time schedule, and they are proof that even though they are a minority, their goal is to rule the world and the entire human race."

In 2002, Egyptian state-owned television, as well as numerous Arabic satellite television stations, aired an Egyptian-produced 41-part historical drama entitled Horseman Without a Horse, featuring the Protocols as a major plot element.

Translations of the Protocols are extremely popular in Iran. The first edition was issued during the summer of 1978 at the time of the Islamic revolution. In 1985 a new edition of the Protocols was printed and widely distributed by the Islamic Propagation Organization, International Relations Department in Tehran. The Astaneh-ye Qods Razavi (Shrine of Imam Reza) Foundation in Mashhad, Iran, one of the wealthiest institutions in Iran, financed publication of the Protocols in 1994. Parts of the Protocols were published by the daily Jomhouri-ye Eslami in 1994, under the heading The Smell of Blood, Zionist Schemes. Sobh, a radical Islamic monthly, published excerpts from the Protocols under the heading The text of the Protocols of the Elders of Zion for establishing the Jewish global rule in the December 1998 – January 1999 issue, illustrated with a caricature of the Jewish snake swallowing the globe. Iranian writer and researcher Ali Baqeri, who 'researched' the Protocols, finds their plan for world domination to be merely part of an even more grandiose scheme, saying in Sobh in 1999:

"The ultimate goal of the Jews ... after conquering the globe ... is to extract from the hands of the Lord many stars and galaxies".

Subject matter

The Protocols take the form of an essay that is written as if it were an instruction manual to a new member of the Elders, which describes how they will run the world. The Elders seem to want to trick all "gentile nations" whom they call "goyim", into doing their will. There are many unusual points that can be made about the protocols, some of which vouch against their authenticity, yet some of which point out larger questions:

  • The document however is somewhat prophetic in that it describes some things that are very similar to what was established in Russia after the revolution.
  • The document is also written from the point of view that the reader will already understand that the Freemasons are a secret society with a hidden political agenda, but the protocols purport to show that even that agenda is being really controlled by the Elders, a sort of conspiracy theory within a conspiracy theory. This is somewhat unusual for the time however that the protocols were supposed to have been written, since the idea of the Freemasons secretly interfering in politics for selfish reasons was not really discussed much at the time, being a more modern phenonenon (at the time, Freemasons were popular as were many fraternal organizations, their biggest opponent, the Catholic Church, was against them not for any imagined wrong but for their nonsecret support of freedom of religion and "enlightenment ideals".) In another way, Freemasons and "liberal thinkers", are shown to be tools for the Jews to eventually create a Jewish theocracy. This point however is very different from most of the Judeo-Masonic conspiracy theories/essays of the time, which define the "Jews" with not so much emphasis on race or religion, but rather as those who reject Jesus' "spiritual kingdom" and look for a "kingdom on earth". If the protocols were a forgery in the style of CS Lewis' Screwtape Letters, its difficult to pin down who the intended audience might be.
  • Another unusual point is that the protocols seems to describe a "kingdom", and goes into great lengths as to how things will be run in this kingdom. However, during even this kingdom the Elders will still not have direct control over the laws, and instead will continue to assert control via usury and control of money. Even the "King of the Jews" himself, will appear to be nothing more than a figurehead.

Contemporary use

Many Arab governments fund the publication of new printings of the Protocols, and teach them in their schools as historical fact. See Arabs and anti-Semitism for more information. The publication of this document has also seen a resurgence in Russia and other republics of the former Soviet Union among the new generation of national socialists. It is also distributed in the United States by some Palestinian student groups on college campuses, and by Louis Farrakhan's "Nation of Islam". The Protocols have been accepted as fact by many Islamic extremist organizations, such as Hamas, Islamic Jihad, and Al Qaeda.

The document is generally accepted as truthful in large parts of Asia and South America. In Japan, where many people regard the Protocols as genuine, there have even been "self-help" books published, where admiration for the Jewish conspiracy portrayed in the Protocols is expressed, and suggesting that the Japanese should attempt to emulate it to become as powerful as Jews, or more so.

Egypt, which is bound by a 1979 treaty to prevent "incitement" against Israel, ran a month-long showing of A Horseman Without a Horse (Fares Bela Gewad), a television drama based on the Protocols in November 2002.

In Greece the Protocols have had multiple publications in recent decades along with various commentary depending on who published the book and what is their point of view. The anti-Semitic minority party Hrisi Aygi ("Golden Dawn") consider the book to be an accurate document and distribute their edition to their members. Other minor groups that believe in its authenticity have claimed that the book does not depict the way that all Jews think and act but only of those belonging to an alleged secret elite of Zionists. The book is popular among those interested in conspiracy theories though most of them consider it a false document. It has often been declared a major influence to every other book concerning conspiracy theories. Some recent editions proclaim that the "Jews" as depicted in the Protocols are used as a cover identity for other conspirators such as the Illuminati or Freemasons. Other editions study its great influence in Anti-Semitism during the previous century. Still others compare and contrast the Protocols to Joli's Dialogues trying to prove its influence by them.

See also

External Links

de:Protokolle der Weisen von Zion fr:Protocoles des Sages de Sion [[he:הפרוטוקולים של זקני ציון]] nl:Protocollen van de wijzen van Sion ja:シオン賢者の議定書



This article is licensed under the GNU Free Documentation License. It uses material from Wikipedia article. Browse Wikipedia for more information.