Madhva

Madhva (1199-1278), better known as Shri Madhvacharya, was the chief propounder of the Dvaita or dualistic school of Hindu philosophy, one of the three influential Vedanta philosophies. Madhvacharya is said to be an incarnation of Vayu, Lord of Wind and one of the devas. Like Ramanuja before him, he believed that Brahman was with attributes and is a personal God, Vishnu.

Dvaita, also known as Bheda-vâda, Tattva-vâda, and Bimba-pratibimba-vâda, is the doctrine propounded by Ananda Tîrtha (also known as Madhvacharya) that asserts that the difference between the individual soul or jîva, and God,(Îshvara or Vishnu), is eternal and real. Actually, this is just one of the five differences that are so stated -- all five differences that constitute the universe are eternal. The five are given by:

jiiveshvara bhidA chaiva jaDeshvara bhidA tathA |
jiiva-bhedo mithashchaiva jaDa-jiiva-bhidA tathA |
mithashcha jaDa-bhedo.ayam prapaJNcho bheda-pa.nchakaH ||
- paramashruti

"The difference between the jîva (soul) and Îshvara (Creator), and the difference between jaDa (insentient) and Îshvara; and the difference between various jîvas, and the difference between jaDa and jîva; and the difference between various jaDas, these five differences make up the universe." From the Paramopanishad a.k.a. Parama-shruti, as quoted by Ananda Tîrtha in his 'VishNu-tattva-vinirNaya'

Another way of saying this is that these five fundamental differences are between: Brahman and matter, Brahman and Selves, Selves and matter, a Self and another Self, and one object and another

This is the reason why some refer to the doctrine of Tattvavâda (the preferred name) as 'Dvaita'. However, 'Dvaita' is thought to be inadequately representative of the true grain of Tattvavâda.

The doctrine of Tattvavâda is considered to be eternal (in a flow-like sense, just as Creation is eternal); in historical times, it was revived by Ananda Tîrtha, who is also known as Madhvâchârya. Because of this, followers of Tattvavâda are called Mâdhvas, meaning followers of Madhva.

reference: http://www.dvaita.org/overview.shtml

Madhva's Dualistic view, or Dvaita, along with Shankara's Advaita or Nondualism and Ramanuja's Qualified Nondualism,or Vishishtadvaita form some core Hindu beliefs on the nature of reality.

Madhva is considered to be one of the greatest theologians in Hindu history. He revitalized an Hindu monotheism in light of attacks, theological and physical, by foreign influence. His influence was profound and he is indirectly the father of the Vaishnava Bhakti movement. Great leaders of the Vaishnava Bhakti movement, in Karnataka, for example, Purandara Dasa and Kanaka Dasa were influenced by Dvaita traditions.

see source, http://www.kamat.com/indica/faiths/bhakti/madhwacharya.htm

Like all acharayas, he was critical of the caste system.

He believed that caste was related more to one's nature than his/her birth. see source, http://www.kamat.com/indica/faiths/bhakti/madhwacharya.htm for more information.

Epic about Madhvacharya

Madhvacharya, a revolutionary acharya of the Medival India was born in Paajaka, a small village near Udupi and was thought to be the third incarnation of Vayu after Anjaneya (Vayuputra) and Bhima.

It is said that the Main Krishna vigraha in Udupi was found by madhvacharya. The 8 mathas (ashTa mathas) of udupi have been following his philosophy since then.

Madhva

Epic about Madhvacharya

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